Book Presentation: Object-Event-Performance

Wednesday, February 22, 2023, 5 p.m. CET / 11 a.m. EST

The SNSF research project Performance: Conservation, Materiality, Knowledge, in collaboration with the SNSF research project Activating Fluxus, is pleased to host a public presentation of the book titled  Object-Event-Performance: Art, Materiality, and Continuity Since the 1960s (2022; ed. by Hanna B. Hölling). The event will take place within the Research Wednesday seminar series.

Much of the artwork that rose to prominence in the second half of the twentieth century took on novel forms—such as installation, performance, event, video, film, earthwork, and intermedia works with interactive and networked components—that pose a new set of questions about what art actually is, both physically and conceptually. For conservators, this raises an existential challenge when considering what elements of these artworks can and should be preserved.   This event features a book that revisits the traditional notions of conservation and museum collecting that developed over the centuries to suit a conception of art as static, fixed, and permanent objects. Conservators and museum professionals increasingly struggle with issues of conservation for works created from the mid-twentieth to the twenty-first century that are unstable over time. As participants in conservation, the contributors to this volume—often non-conservators—form a community of practice that share common interests.

Speakers include: Hannah B Higgins, Gregory Zinman, Andrea Gyorody and Megan Metcalf. Moderator: Jules Pelta Feldman.

The book asks what it means to conserve artworks that fundamentally address and embody the notion of change and, through this questioning, guide us to reevaluate the meaning of art, of objects, and of materiality itself.  Object-Event-Performance considers a selection of post-1960s artworks that have all been chosen for their instability, changeability, performance elements, and processes that pose questions about their relationship to conservation practices. With chapters by Hannah B Higgins, Hanna B. Hölling, Gregory Zinman, Andrea Gyorody, Alison D’Amato, Megan Metcalf, Rebecca Uchill, Susanne Neubauer, Beryl Graham and Johannes Hedinger, this book aims to become a welcome resource on contemporary conservation for art historians, scholars of performance, dance, theater and museum studies, curators, and conservators.

The book has been published by Bard Graduate Center, within the series Cultural Histories of the Material World (series editor: Peter Miller) and is available from the University of Chicago Press (PDF and cloth).

My review of We Are in Open Circuits now available in English – Metropolis M

Archival activations — Writings by Nam June Paik 

25.05.2020 | FEATURE — Hanna B. Hölling

We Are in Open Circuits: Writings by Nam June Paik (2019) terminates a long silence in publishing primary sources related to Nam June Paik’s work. The volume sheds new light on Paik’s artistic-philosophical project which is currently on view in the traveling exhibition Nam June Paik: The Future is Now soon to reopen at Stedelijk Museum Amsterdam.

What does it mean to work across media and genres utilizing cutting edge technologies to produce artistic work? What does it mean to compose works “unusually” rather than to follow a pre-imagined ideal? Can assembling the world from found materials, embracing chance and error, and tinkering with what is already given become an alternative to the conventional modes of creation?

Nam June Paik is rightly acknowledged as a pioneer and propagator of the use of new technologies to generate works that expanded our understanding of what an artwork is, what it does, and how it perseveres over time despite its technological transformations. Notably an action performer and grant experimenter of television in his early years— his emergent intermedia practice owed much to his musical and aesthetic studies in Japan and Munich as well as to his involvement in the avant-garde and electronic music and Fluxus in Germany— Paik spent most of his adult time in New York adapting the language of video and television as an artistic means. The works he created, and these which rest dormant in archival sketches, writerly drafts, and visual mock-ups, speak to his immense ambition and will to experiment with the potentialities offered by then little-explored electronic media.

The works Paik created speak to his immense ambition and will to experiment with the potentialities offered by then little-explored electronic media

Nam June Paik installeert TV Buddha in het Stedelijk Museum. Foto: Rene Block

Paik ranged widely in his selection of materials and the interdisciplinarity of his activities. He challenged the common understanding of an artwork as a physical object and how an artist might relinquish uniqueness and singularity in favor of producing many versions of his works. Among Paik’s greatest innovations—and among the greatest challenges to traditional collecting, conservation, and presentation—was his rejection of the singular authentic object, in support of which he habitually released work in numerous versions, variations, and clones. Moreover, Paik’s open-ended creative process allowed for modifications and interventions long after his artworks began their life as part of a museum collection—an issue that became increasingly familiar, if not problematic, to the custodians of the so-called “new media.”

Reading through Paik’s collected writings, one gets a chance to interpret his works on display in a new light. For instance, Paik’s instructions and scores reprinted in this volume render their realization—the physical manifestations of his artworks—repeatable by liberating them from the obligation to persist in one ongoing, unique manifestation. At least two installations on view at the Stedelijk follow this logic: TV Garden, 1974 (a techno-ecological garden featuring a video Global Groove) and TV Buddha, 1974 (a minimalistic, sculptural ensemble including a Buddha statue gazing at its televisual image displayed in real-time on a monitor via a closed-circuit video). A reading of certain media installations in light of their historical-ontological proximity to conceptual art allows to build a parallel between these conceptual tendencies, score-based works, and installation instructions. Rather than limit these art­works to the conditions of installation art—space, viewer, temporality—we can approach them as intrinsically conceptual works: based on a concept conveyed in instructions or a score and executed by others in an extension of the notion of collaboration. This “execu­tion by the others” imposes a new challenge on conservation and curation. Whereas cura­tors appear to enjoy increasing interpretative freedom in executing these works—for instance, making the curatorial decision to reinstall TV Garden along the ramp of the Guggenheim Museum or in a more confined, rectangular space of K21 in Düsseldorf—conservators often remain trapped in the convention of fidelity to the material and its initial occurrence. Strikingly, TV Buddha, which was to be replaced by a similar, less antique statue and a monitor during a renovation at the Stedelijk, had to remain in its physical form as a material “original.” On the other side of this spectrum, the recent manifestation of Paik’s multimedia work Sistine Chapel, 1993, at Tate Modern functions today as a free curatorial interpretation rather than a genuine reconstruction (that is, one that follows the reliance on the sameness of materials, technologies and the parameters of time and space).

Nam June Paik, Hommage aan Stanley Brouwn, 1984. Collectie Stedelijk Museum Amsterdam. Foto: Peter Tijhuis

Nam June Paik, One Candle / Candle Projection, 1989. Tentoonstellingskopie, met dank aan de Nam June Paik Estate.

The MIT volume of 445 pages extends these objectual observations to the realm of the written word (mainly in, or translated into, English—a wish allegedly expressed by Paik). The readers encounter Paik’s vivid intellect in a variety of notated formats and forms: From “speculative writings” that entail Paik’s canonical texts such as “Exposition of Music” (1963), “Afterlude to the Exposition of Experimental Television” (1963) or “Electronic Video Recorder” (1965) to less familiar haiku-style scores, work and performance instructions, scripts and plans for new projects, commentaries and letters to his friends and mentors.

The writings reveal Paik as an intensely political person. Filtered through his intellectually and geographically nomadic, always questioning and critical attitude, his commentaries on culture and politics create a fascinating picture of the time in which he was active. His modest, unassuming manner and a charismatic willingness to collaborate and share credit afforded him opportunities to realize large-dimensional projects, such as his intricate video walls and complex satellite pieces. As we move through the book, the editors offer introductions and commentaries on Paik’s projects that help contextualize the original sources.

Paik’s modest, unassuming manner and a charismatic willingness to collaborate and share credit afforded him opportunities to realize large-dimensional projects, such as his intricate video walls and complex satellite pieces

The book does not amend Paik’s often idiosyncratic formulations, his wandering between various languages and symbolic systems of language and notated music. The many pages of reprinted documents provide a fascinating insight into Paik’s restless spirit, his preferred modes of inscription and annotation, his circling around concepts and their active reworking on the page often marked by endless amendments.

Although the volume credits other sources, such as, among others, the archives Sohm and Beuys and the papers of the Internationales Musikinstitut Darmstadt, it largely—and successfully—builds upon materials drawn from Nam June Paik Papers. Since 2009 housed at the Smithsonian American Art Museum as a gift of the Nam June Paik Estate, this collection is notably the richest source of archival materials spanning almost the entirety of Paik’s oeuvre. Working through Paik Papers in the fall of 2019 somewhat simultaneously with the appearance of Paik’s collected writings, I glimpsed a world of his creative process shaped by a restless mind. Instructions, plans, screenplays, scripts, invoices, and endless lists presented a vast realm of Paik’s activities impossible to order in any representable, finished register. One of the benefits that comes from the great effort of selective ordering such idiosyncratic, versatile life project like Paik’s into a collected volume is that it offers an apparently complete, even if only momentary, overview of his intellectual effort. This non-definite, assembled result is an attempt to “mount a few new antennae on the tower of Paik’s oeuvre as signals to others,” as Zinman aptly puts it. The editors master this task in an elegant manner providing the reader with an unprecedented opportunity to delve into Paik’s scripted cosmos.

Nam June Paik, TV-Buddha, 1974. Collectie Stedelijk Museum Amsterdam. Foto Stedelijk Museum Amsterdam.

Zaaloverzicht Nam June Paik – The Future is Now, Stedelijk Museum Amsterdam (14 maart t/m 23 augustus 2020). Foto: Peter Tijhuis

Zaaloverzicht Nam June Paik – The Future is Now, Stedelijk Museum Amsterdam (14 maart t/m 23 augustus 2020). Foto: Peter Tijhuis

Writings based on archival sources, their selection, assemblage and ordering from the chaos of multiple spaces and loci, are never objective, impartial or unbiased. Like an interpreter of a musical score, a scholar, curator or for that matter any activator of these materials actualizes the archive according to his or her interests, background, education and knowledge. The archive is never neutral; it not only reflects the episteme of the times of its activation, but it also further determines it. The archive—understood here as a totality of materials left behind by an artist—conceals as much as it reveals. Certain areas of knowledge cannot be activated for political, social or economic reasons. Various realms of the archive remain unavailable due to geographical or personal constraints.

In We Are in Open Circuits, certain motifs in Paik’s writings reflect earlier thoughts or act as “protentions” (in Husserlian sense) to those yet to be explored. This logic of activating and working through the concepts by using what is already given is also intrinsic to artworks such as TV Buddha, nota bene the first of Paik’s work to enter a public collection – the Stedelijk. Paik initially conceived TV Buddha to fill a gap in one of his exhibitions at the Bonino Gallery in New York. When the Stedelijk museum acquired it, the former director of the museum Edy de Wilde asked that the piece be unique. “I have too many new ideas to devote my time for the repetition of an old work,” Paik responded. In the end, TV Buddha spawned perhaps the largest series of works in Paik’s oeuvre. We don’t mind—one simply can’t get enough.


NAM JUNE PAIK: THE FUTURE IS NOW is at view at Stedelijk Museum Amsterdam until August 23, 2020. The museum will re-open on June 1.

We Are in Open Circuits: Writings by Nam June Paik,edited by John G. Hanhardt, Gregory Zinman and Edith Decker-Phillips, The MIT Press 2019